Showing posts with label Pondicherry. Show all posts
Showing posts with label Pondicherry. Show all posts

Monday, December 2, 2024

Sri Kameeswarar Temple, Villianur , Pondicherry

 




















Moolavar: Sri Kameeswarar

Amman: Sri Kokilambikai

Kameeswarar temple is located in Villianur, a village on Puducherry - Villupuram main road. The temple has a flat entrance tower facing South, and all the shrines of the temple are enclosed in concentric rectangular granite walls. The central shrine is approached through pillared halls. The central shrine facing East houses the image of Kameeswarar in the form of Lingam (an iconic form of Shiva). 

The shrine of Kokilamba Amman, facing South, is located in a separate shrine around the first precinct. The central shrine is approached through a Mahamandapam and Arthamandapam. As in other Shiva temples in South India, the shrines of Vinayaka, Murugan, Navagraha, Chandekeswara and Durga are located around the precinct of the main shrine. The second precinct has the temple tank and a garden around the periphery of the compound wall.

The original structure is believed to have been constructed during 12th century, while the later additions are believed to have been built by Medieval Cholas and Vijayanagar Empire, while the present masonry structure was built during the 16th century. There are inscriptions from Raja Narayana Sambuvarayar (1339–63),who is believed to have donated around 850 acres (340 ha) to the temple and it was irrigated by Ossudu Lake ss per the census of 1961

Must visit temple, divine experience.

Location: Sri Kameeswarar Temple, Villianur , Pondicherry


Tuesday, November 8, 2022

Sri Mahakaleswarar Temple, Irumbai, Pondicherry

 





 










Moolavar: Sri Mahakaleswarar
Amman: Sri Kuyilmozhi Ammai / Sri Madhu Sundara Nayaki 


This is one of the 276 Devara Paadal Petra Shiva Sthalams and 32nd Shiva Sthalam in Thondai Nadu.Lord Shiva in this temple is a Swayambumurthi (self-manifested).
This is one of the three places where the Shiva Lingam is said to have been installed and worshipped by Mahakala Rishi.
The Vimanam - the tower above the sanctum sanctorum is an excellent example of the Ekadala style of architecture.
It is believed that this temple was built in the 7th century by Chola King Kulothungan III.

As per the inscriptions on the stone walls of the temple, the village’s name is mentioned as “Iruncheri”.

Another reasoning behind the name Irumbai is that this place was once densely populated by Iluppai trees and so the village got the name Iluppai. Over a period of time this name got changed to Irumbai.

This temple is associated with the legend of Kaduveli Siddhar, a famous yogi who lived in the area about five hundred years ago. 

Legend:
According to the legend, a saint called Mahakala Rishi, during his pilgrimage, installed three lingams – one in Ujjain in North India (Vada Naadu), one at Ambar Makalam near Mayiladuthurai in the south (Then Naadu) and the third one at this place (Nadu Naadu). Hence the Lord here is named Sri Mahakaleshwarar. 

Another interesting story associated with this place is that of sage Kaduveli Siddhar. It is believed that he would perform severe penance by sitting under a peepal tree in yogic posture for days at a stretch. Once, during his penance, the heat of his body became so intense that the rain gods suffered, there was no rain and the people were exposed to hardship and drought. The situation worsened to such a degree that it finally came to the knowledge of King Kulothungan, who ruled from Kottakkarai. Since no one dared to disturb Kaduveli Siddhar in his penance as he chanted the mantra of Lord Shiva, the King announced that whoever could break the Siddhar’s penance will be suitably rewarded.

Tempted by the reward, a temple dancer named Valli who was devoted to Lord Shiva, decided to try her best to break the Siddhar’s penance. She observed that the Siddhar would occasionally catch and consume the falling and withered peepal leaves. To get his attention, she tactfully prepared some fried papads (thin, crispy wafers) which had salt in it and placed them around him. After a few days of consuming the salted papads thinking that they were peepal leaves, the Siddhar got back to his sense. When he opened his eyes and saw the papads and also saw Valli standing nearby, he asked her why she had fed him these papads and what had happened. She explained him about the abnormal heat around this place and the lack of rain. She further told him that this was due to his severe penance.  Since his penance was broken and the heat started reducing, the rain god was relieved from the torturous heat and granted showers of rain.

In order to celebrate this event, the King ordered for a big pooja to be held at this temple. Valli being the temple dancer was supposed to perform the cosmic dance of Lord Shiva (Anantha Thandavam). She invited the Siddhar to the temple for the Pooja as well as to watch her dance performance, which he accepted.

However, during the performance, one of her anklets fell off, and she lost her rhythm. Kaduveli Siddhar, who saw the Lord Shiva in Valli, picked up the anklet and put it back on her feet. Since he had touched the feet of a dancing girl, he was exposed to the ridicule of the people as well as the King. Angered by the heckling, the Siddhar asked Lord Shiva to come out of his temple and prove his innocence by causing a rain of stones.

The song that the Siddhar sang is as follows:

“வெல்லும் பொழுது விடுவேன் வெகுளியை
செல்லும் பொழுது செலுத்தினேன் சிந்தையை
அல்லும் பகலும் உன்னையே தொழுதேன்
கல்லும் பிளந்து கடுவெளியாமே”


Immediately the lingam in the sanctum sanctorum of the temple exploded into three pieces, and wherever those fragments fell, that place became a desert. The Siddhar cursed that these places would become uninhabited and devoid of all vegetation. To this day, there is such a desert called “Kaduveli” at a distance of about three kilometres from this village.

On realizing the truth and power of the Siddhar the King begged for forgiveness and pleaded him to quench the effects of the curse. The Siddhar was appeased by the King’s request and said that although he could not change what had already happened, in the future, people from far-off lands would come and make the deserted lands green and fertile again.

Further, the Siddhar was also requested to mend the broken Shivalingam. He sang the following song to join the broken fragments. When he finished this song the fragments were joined together.

“எட்டும் அறிந்த உந்தனுக்கு
எட்டும் அறியாத எந்தனுக்கு
எட்டு அறிந்தும் ஒன்று  சேருமே”


Today, some of the villagers feel that the Aurovilians are the people from the far-off lands that the Siddhar had mentioned and that the curse is now beginning to leave.

Location:

Arulmigu Arasaleeswarar temple (Paadal Petra sthalam)

 



















Moolavar: Sri Arasaleeswarar
Amman: Sri Periyanayagi

Most of the Chola temples built during the period of 866 and 1004 CE is associated with certain military events or political campaign. During 940 Parantaka had frequent trouble from invading Rashtrakutas. Takkolam War, dubbed as the greatest war held in the Tamil region, was fought between Cholas and Rashtrakutas. Parantaka's son Rajaditya was killed in the campaign and Krishna III assumed the name "conqueror of Tanjai and Kanchi".The temple has five inscriptions from the period of the Medieval Cholas like Vikrama Chola and Kulothunga Chola. In modern times, the temple is administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu. The bronze idols of the temple were stolen and were later restored by idol wing of Tamil Nadu Police during 2009.

Legend:
As per Hindu legend, sage Vamadeva visited many temples to worship Shiva. He came to the place and was standing under an Arasu tree (peepli tree) and felt that it would be nice if Shiva appeared in the place. Pleased by the devotion of the sage, Shiva appeared in the place of the Arasu tree and came to be known as Arasaleeswarar and the place came to be known as Arasili. As per another legend, a king named Sathyavardhan who ruled the place was a staunch devotee of Shiva. He installed a garden to garner flowers for his worship. Each day the gardener complained that someone stole the flowers of the garden. The king found that a deer was eating the flowers of the garden. Angered at the deer, the king shot an arrow at it which missed its mark but hit the Arasu tree behind. The king found that blood was oozing out from the Arasu tree, which the king found out to be the incarnation of Shiva. The scar mark in the Lingam of the temple is believed to be the arrow hit by the king.

Location: